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Protecting your legacy: Wealth structuring in the Middle East

Posted on 12 June 2025

Victoria Pigott

Partner, Mishcon de Reya

So today we are focussing on families and businesses in the Arab world.  If someone is thinking about this for the first time because something big is happening in their lives, where should they start?

Marianne Kafena

Partner, Mishcon de Reya

That’s a really good question and I guess it depends from family to family but I think the first point, the thing that doesn’t move for every family is to understand where they are in their plan to the extent that there is one.  The Arab world is a place where family is extremely important.  There are also cultural family and faith contexts for everything and it is uh, one of the contexts is that a founder of any particular structure tends to be somebody who feels they should and is expected indeed to provide for the family.  There are expectations and understandings around how each generation should behave and those aspects are very important to feed into and translate into any structure we put in place.  Being sensitive to a particular family’s context, that includes understanding the precepts of Sharia and how they affect a particular family.  Wealth structuring in the Middle East um, has become relatively common now compared to when I started and the vehicles we typically see nowadays are things like private foundations, companies which are obviously vehicles people can recognise and are accustomed to using.  Trusts too, though they are still less familiar.  The particular attraction of private foundations and trusts for our families is that they don’t have owners and that is a concept that can be difficult to grasp.  It is also the concept that makes them very important vehicles in planning wealth because it means that the fate of that vehicle is not tied to the fate of an individual.  They survive the capacity, incapacity and eventual passing of a human being and they are therefore really useful vehicles to hold wealth for the collective benefit of the founder and their family.  Those structures are capable of holding a variety of assets and that includes the tangible and intangible ones we discussed earlier.  They can be located anywhere.  The feature that defines where you want to anchor things tends to be a combination of tax efficiency, flexibility of the jurisdiction and whether a trust or a foundation is more suited to that kind of asset class.  That’s a very general simplification but it tends to be those kind of things we think about.

One of the most complex aspects of this kind of planning is that families tend to use one phrase, keep it simple.  What that means effectively is being able to use two different skillsets.  One is what everyone would expect of a lawyer worth their salt which is to know the law to coordinate International context to work with professionals in other jurisdictions and to put in place the structure that best suits your family.  That’s one side but the other is a much harder thing to hone.  Especially where there are cultural and faith reasons for being more careful and that is successfully to engage your family, the founder, their family office, the professionals that are already in their lives and their trustees.  One of the most important predictors for success is a family’s willingness and energy to engage in the process.  It’s not straight forward but we try and make it as simple as possible and by simplicity I don’t mean glibness.  I don’t mean, yes let’s get it done and sign it tomorrow morning.  It’s a simplicity borne of complexity and the only way of doing that successfully in my view is working with experienced professionals and helping everybody slow down because the worst feature I think of working nowadays is everything is so rushed.

Victoria Pigott

Partner, Mishcon de Reya

It sounds like there could be a lot for people to think about when they embark on this journey.  Are there any particular stumbling blocks that come up for people in the Arab world who want to think about wealth structuring?

Marianne Kafena

Partner,  Mishcon de Reya

There are, as there are for anyone, I think the two particular hurdles that I come across most often involve the need to accept that there has to be a level of relinquishing control and the second is, how best to incorporate the precepts of Sharia and meet family expectation around that so as to head off potential disputes.  Like any family context, failure to address those issues is one of the best ways of accelerating family dispute and so what we often have is a situation where a family is asking how, how Marianne does what you are planning to structure and advise me on setting up, how does it do the things I want, be it, fulfilling my religious obligations, be it showing my children how their expected inheritances will be protected or be it, reflecting my particular feel about investments, Sharia, our compliance and how that’s going to pan out?  So one of the exercises that we tend to engage in quite often is engaging a family office or the private banker, whoever it is, who’s closest to the family and knows their investments intimately to undertake some financial modelling and demonstrate how that’s going to work.  We also strongly recommend that families are engaged as early as possible so it’s not a surprise and that documents likes letters of wishes and family constitutions which as you know, are non-binding though there are certain jurisdictions in the Arab world which are now making those documents binding.  Reflect the family’s views as a collective unit to the extent that is possible to do so.  And those documents are living things.  They are documents we wish to review at least annually, they are documents that will evolve and they are intended to be dynamic.  They are not intended to bind people into a way of being.  They are intended to reflect a family’s state of being so that the structures we have that live alongside them evolve with them.  And at the heart of all of that is, where we began which is that families are the key in the Middle East to everything that people do in business and at home.

What is wealth structuring? 

Wealth structuring is organising someone's assets all over the world in a way that meets their objectives coherently.  

We do this first by mapping the assets: where are they, who owns them now, what is their worth and are there any special considerations for assets like businesses, art, bloodstock or intellectual property, for example. 

Next, we identify the owner's objectives for each asset. You won’t be surprised to hear that many families express similar core objectives around: 

  • providing for their family 
  • protecting the vulnerable 
  • anticipating an orderly succession 
  • controlling exposure to tax 
  • and pursuing philanthropy 

How do people know if they need wealth structuring? 

We ask the question: if you did nothing, how close are you to achieving all of this? Wealth structuring is what we do to reduce the discrepancy between where you are now and achieving your objectives.  

Where should an individual start with wealth structuring? 

Putting in place a plan for structuring wealth involves assessing how much the current ownership needs to change. In the Arab world, it is customary for a family founder to provide for the family, and. there are cultural understandings around how a family and its business interact. For Muslims there are also the precepts of Shari'a and the fundamental importance of giving that is a big part of living your faith. 

Wealth structuring through trusts, private foundations and companies is increasingly popular in the Arab world. Companies and private foundations are more popular, because of the relative clarity around control and benefit. Trusts have their place, because of their inherent flexibility.  

Neither a trust nor a foundation requires an owner. This means they can endure for generations, protecting a founder's wealth for their family in one or more structures for collective benefit. In the hands of the right advisers, they can be combined with each other and with companies to achieve a founder's particular aims.  

These structures can hold a variety of assets, too:  

Tangible assets such as: 

  • Real estate 
  • Financial investments 
  • Art 
  • Vehicles 

Intangible assets such as: 

  • Shares in the family business 
  • Intellectual property rights  

It may be that the assets are in a variety of jurisdictions or there may be family politics that mean more than one structure or even an umbrella vehicle would work better than individual, stand-alone structures.  

Most clients have an overriding request, to keep things simple. Doing that well is a complex task because it requires two distinct skills: 

  • the first is the technical side of co-ordinating international law, tax and regulations on transparency and applying that knowledge to the founder's often complicated situation; and 
  • the second is the ability to engage with not only the founder, but their family and the family office at the same time. 

One of the key prerequisites, of course, is that the founder, their family and family office have to want to engage. Those of us who do this work know that one of the greatest frustrations is lack of engagement. 

What challenges arise for people in the Arab world who are thinking about wealth structuring? 

The two main inhibitors tend to be: resistance to losing control and how best to incorporate Shari'a. Family disputes over wealth happen too often and it's important to get this right for as long as possible. 

Planning can often falter early in the wealth structuring process because it is an understandably difficult step for a founder to accept that they will have to give up a certain amount of control. As our conversations evolve, it becomes clearer and clearer how the new structure can meet a founder's objectives for the family and the business.  

There are ways of preserving a certain level of control and ensuring the founder can influence or even veto key decisions. Calibrating the power balance within a wealth structure takes time. 

As to Shari'a, it has a variety of important roles: 

  • Founders often ask me to show how the structures I design does, indeed, fulfil their duties to God and their family; 
  • Beneficiaries understandably want to understand how their share of the anticipated inheritance is protected; and 
  • From an investment perspective, every founder and family have their personal view on the extent of Shari's when setting the investment policy.  

A well-crafted wealth structure can incorporate all of these things, if the founder, their family and trusted advisers engage in the process meaningfully and buy in from the start. One of the ways of doing this is to put in place non-binding documents like a family charter or constitution that the family can help to shape.  

A letter of wishes provides guidance about how the founder would like the foundation or trust to be run. A family charter sets out a framework for how a family's governance and succession planning is intended to work. Together, they provide the human element in the suite of documents that make a wealth structure. 

And family is, after all, one of the most important aspects of life in the Arab world.  

How Mishcon de Reya can help 

We have a deep understanding of the dynamics and politics of families, family businesses and personal relationships. We understand the issues our clients face and what keeps them awake at night. The people we advise are often international, with wealth and business interests in numerous jurisdictions and sectors.  

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